To Climb Back Singing...

“...climb back singing.
Climb praising as you return to connection.
Here among the disappearing, in the realm of the transient, be a ringing glass that shatters as it rings.”
— Rilke, Sonnets to Orpheus

Every single war has its refugees. You leave the place you call home for an unknown, and often hard won safety, which often doesn’t feel safe, even when it is. Whether you must leave the country or town you call your home or whether you must abandon the self that you once knew. Either way it is fast, and there is no going back. There is no war without some sort of flight. And through flight you are changed.

Flight at its worst is yet another horrible trauma. I know of families, the Vietnamese Boat People, who fled Vietnam in boats. We always thought that once they were in the boats they had gotten out. I have since learned of the unspeakable atrocities they endured during their journey, as bad or sometimes worse than the war itself. Their journey was yet a different war. And the Cambodians I met who also had survived a terrible genocide only to endure a terrible journey to the Thai border and then often years in the refugee camps.

Flight at its best is bittersweet. This weekend I heard stories from people who fled West during World War II at the end of the war who were taken in by host families—given beds and food and time and care. Kindness after horror is almost always bittersweet: there is such relief to feel kindness and have hope once again in humanity—but it is also true that in relief that you can also suddenly feel the loss of what has happened.

But the first kindnesses after flight are typically physical and practical: food, water, shelter, sleep--relative safety. These are obvious necessities for war refugees, but they are also the foundation for the refugee of any trauma: when you been torn from or had to abandon your old self or your old life because of trauma. This could be violence, it could be an complicated illness or a tragic death. You are suddenly torn from the life you knew and now find yourself wandering elsewhere without a map. What every single refugee needs, regardless of trauma are these very physical and practical things. You can’t heal from trauma without this start.

Flight is often a complete and overwhelming blur of experiences that don’t seem to connect. You are finally able to sleep as you haven’t slept in days or years—only to wake up and find that it all really happened. You are in a world you didn’t choose and you can’t go back. You recognize the help and kindnesses of others and you know they are good, but often you cannot feel it. And that is as it should and must be. All of your energy must go to the physical and the practical. All the rest of your energy can go to securing a foothold in hope and the future. Only when these things are stable can you begin to feel the good—because our feeling bodies cannot manage selectivity: either we feel in a range of feelings or we don’t feel. For better or worse our capacity to really experience our feelings is all or nothing.

Which is why flight from trauma is a very long journey. Yes, you may be physically safe—with food and water and shelter.  And you may feel real relief for the safety you experience compared to your war. But it may be months or years even decades until you feel in your heart, in your being that you are home, that you belong, that you are no longer at war or fleeing or preparing for another war or another flight. You must wait until you are safe enough and strong enough to make the next step of your journey into healing. 

© Gretchen L. Schmelzer, PhD 201

The Top 5 Websites for Exploring and Practicing Mindfulness

Mindfulness is a great tool to increase self awareness and support growth, healing and well-being. In a previous post I discussed that it can very beneficial to healing from trauma but that you have to start slowly. But for anyone who wants to begin a mindfulness program--how do you start at all? In the previous post I talked about finding a program or a course--but what if you just wanted more information or wanted to understand it more-- or learn about the research or download some practices? Below is a list of the top 5 websites for exploring and practicing mindfulness.

http://www.mindful.org

With sections on how to be mindful at work, at home, and in your life. It has wonderful how-to’s on mindfulness practice and articles from the thought leaders in the field.

http://www.freemindfulness.org

Freemindfulness is a website which gathers resources from a community of mindfulness practitioners. There is a ‘free resources’ section with mindfulness practices to download.

https://goamra.org

For those interested in the research and science behind Mindfulness, The American Mindfulness Research Association was founded in 2013 and is a website that brings together the latest research in Mindfulness. The have a monthly research letter that you can subscribe to.

http://www.pocketmindfulness.com

Pocketmindfulness is a perfect starting place for people who want to try mindfulness but don’t know where to start. Alfred James has created a website which is easily accessible and makes starting easy and fun.

http://marc.ucla.edu/body.cfm?id=22

The UCLA Mindful Awareness Research Center has a web page of free mindfulness mediations to download and try. A great place to start or try new things.

Let me know how these resources work for you and feel free to share resources you have found helpful.

 

When the Wall Comes Down

I first went to the Berlin Wall as an exchange student in Germany in 1982. The Berlin Wall was an immense concrete wall that was covered with graffiti on the West side because the residents could get close to it. On the East side, it was no where near where someone could get close to—in front of it lay a no-man’s land strip of raked ground, razor wire and guard towers between even good sections of the city and the wall.

West or East, the wall made sure that there was no contact between lives on one side and lives on the other. This is what walls do.  They create a no-contact zone between sides of a country or sides of a self that can’t know about the other.

Trauma fragments and breaks things into pieces-- and the protections created to survive trauma keep that fragmentation in place. If I experienced something awful, or witnessed something awful, or perpetrated something awful and I was undone by it, I erect inner Berlin Walls between the self that lived through the trauma and the self that is trying to get by in the world. The wall allows me to keep on going, but I lose access to parts of myself. I lose access to prior learning, to my feelings, to flexibility. On my bad days, I am behind the wall living in my trauma and I can completely forget that the healthier side exists. And on my good days I do everything in my power to stay away from the dark side of the wall.

Healing from trauma is the gradual taking down of the wall. Of integration. of bringing the sides of yourself together again to become whole.

In 1989 when the Berlin Wall came down it was a scene of liberation and celebration. And when inner walls come down, there can be immense feelings of relief. But there can also be immense feelings of grief—for the years that the walls were up. Immense grief because you finally see and feel the experiences that you hid behind the wall.  And it can come as a bit of a shock—the wall helped you stay numb and away from feelings. When the wall comes down, feelings can flood in and knock you down. You think you should feel good, and instead you are wondering how to put the wall back up.

We think of the wall “falling” 25 years ago today, but the Berlin wall was dismantled slowly—it didn’t actually start coming down until 1990 and wasn’t fully dismantled until 1992, a nearly three year process. Healing from trauma, from whatever war erected your wall, means allowing each piece of the wall to come down, letting each side greet each other. Letting each side share some time together at a pace that allows you to digest your history and take it in—and heal the reasons that the walls were erected in the first place. 

© Gretchen L. Schmelzer, PhD 2014

Cultivating Mindfulness for Healing: Start Very Slowly

Mindfulness isn’t easy for everyone. This can be especially true for people who have experienced trauma. But one of the most important skills for healing is the skill of awareness.  What do I mean by awareness? It is the ability to pay attention. To observe, to feel, to notice. Awareness is the first requirement for learning or change of any kind. You need to know first what is there, to know what is working and what isn’t. The first awareness in healing needs to be some form of self-awareness. You need to have the ability to pay attention and report what is going on inside you and outside you.

Let me say at the outset that once again that this is one of those sentences and encouragements that sounds simple: be self-aware. But it is not. Not for a lot of people and especially not for people who have been deeply hurt by trauma for a long time. In an earlier blog post I discuss the difference between acute trauma and repeated trauma: a single terrifying event will create a fire-alarm system in your body. You become hypersensitive to any trigger for a time. But this is an impossible state for you to live in for a long period of time. If you have ever had a faulty alarm system in your house, or car—one that beeps or flashes past its usefulness, you will have like most people, found a way to dismantle it—take out the batteries, pull the wire, cut the fuse. When it stops beeping or flashing there is tremendous relief. Ahhhhh. Peace. Essentially, with repeated trauma your brain does this to your body. It pulls the fuse on awareness. It says: you don’t have to feel this anymore, I’m cutting the connections to the feelings of this you so have some rest from the alarm, so have the energy to pay attention to getting through your day. Surviving trauma requires numbing. And healing from trauma requires waking the numb parts back up. In order to begin the process to wholeness you have to gently come back into your own awareness, your own feelings, your own body.

It also should be said that this numbing is not a perfect system. For many people there can be severe swings between numb and overwhelmed. It is as if the ‘force shield’ of numbing has a short in the system. At times it is there, protecting you, and at times, when triggered by something, it is removed completely forcing you to experience the full weight of your emotions. Either way, awareness and mindfulness is gone. Either your awareness is shut down or it is totally overwhelmed. Mindfulness and self-awareness practice can help you from living in either of these two extremes.

Lots of people try to explain self-awareness, but I think they leave out a crucial element that makes self-awareness actually useful, and it is this: being non-judgmental. I have found in my work, and in my experience of healing that it is one thing to be self-aware: to be able to feel, experience, see what is there—and it is another thing entirely to be able to just stay with it, observe it, sit with it, explore it. Most often you start with the intention to be mindful and self-aware, and then you get a big wave of experience of what is there: emotions that are difficult, thoughts that race, and you start to judge—these feelings, thoughts, sensations are wrong, bad, immature, yukky. “Wasn’t this supposed to make me feel better?” you ask. Then you turn away from the practice. Self-awareness that heads toward judgment and criticism cuts healing off at its knees.

Lucky for us, there are cultures that have been practicing awareness for centuries and have created simple practices that have served people forever. My favorite way to teach self-awareness is through the practice of mindfulness. Mindfulness according the Jon Kabat Zinn is synchronous with awareness.⁠ Mindfulness is the intentional regulation of moment to moment awareness. As Kabat-Zinn notes, Mindfuless is “paying attention in a particular way—on purpose, in the present moment, and non-judgementally.” It is the practice of just paying attention to this moment, observing, not judging. Mindfulness is the building block of any meditation practice and it begins often with the simple instruction to breathe. Yes, breathe. Just take an easy deep breath in and and easy breath out. Pay attention to the breath coming in and the breath moving out.

What do you notice, even in this small act? What do you observe? I notice that when I try to pay attention to my breathing, it often feels awkward. As if it weren’t something that I do all the time, like I was trying some really complicated dance step. With each breath I can stay present with the breath, or expand my awareness. What do I notice about my body? Where is is tight? Where is it relaxed? What are the sensations? What are my feelings? What are the sounds around me? What are the thoughts traveling through my brain?

Mindfulness is powerful medicine and quite often too much mindfulness is prescribed to start. In the field of Mindfulness Based Stress Reduction (MBSR) teachers are warned that MBSR can be very difficult for people with histories of trauma. The way I think about it is about dosage—just like any powerful medication, like chemotherapy. Mindfulness is simply a powerful self-awareness practice of bringing someone in contact with him or herself. You come to really sit inside and observe the country that is yourself. Now, if your country has been at peace for most of your life, and the weather is pretty good, then sitting and visiting that country won’t be too stressful, and being aware of all the aspects won’t require too much help. Like spending an afternoon in Amsterdam in spring appreciating the tulips, the art, the canals. But if your country has been at war the last ten years, if you are going back to sit in truth and reconciliation meetings, if you are walking through inner villages that have been decimated—then awareness is going to require shorter trips and more support. You aren’t visiting Amsterdam, you are visiting Laos. So you need to take it very slowly. One breath, three breaths, twenty breaths, one minute, five minutes, twenty minutes. These are the increments to move in.

And if sitting is difficult see what it is like to stand. If standing is difficult see what it is like to walk. Or lie down on the floor or a couch. See what it is like to be in any comfortable position for one minute. Your task is simply to be aware of what you notice. Not change it. Not judge it. Just breathe with it. Be with it. And simply work from there.

For readings on mindfulness: check out this week’s Editor’s Picks:

3 Must Reads for Mindfulness.

http://www.emotionalgeographic.com/new-blog/2014/11/5/3-must-reads-for-mindfulness

And this article from Mindful.org 

http://www.mindful.org/news/healing-trauma-through-mindfulness

© Gretchen L. Schmelzer, PhD 2014